solipsistic soliloquy
Sunday, January 25, 2009
Oedipus Wrecks
Monday, October 27, 2008
The Unrecognized Zombie-ness of Blindness
While he spoon-feeds Gerber-approved symbolism and satire, the Nobel Prize-winner's disregard for basic punctuation and grammar means that you rarely know which character is talking or thinking at any given time. Sure, page-long sentences and quotation-less dialogue may sound exhausting, but the technique is actually one of the most effectively disorienting characteristics of the book—begging the question of how and why anyone would try to translate it into a movie.
That Fernando Meirelles—the man behind feel-good =flicks like City of God and The Constant Gardener—eventually convinced Senhor Saramago to sell him the film rights is most likely a testament to the Brazilian director's decade of persistent badgering more so than the author's confidence in the novel's cinema-translatability. But, sure enough, the movie was made, and just as surely it failed to engage audiences during its blink-and-you-missed-it release.
Contagion, containment, violence, and total social breakdown—these are the touchstones I relish in the films of George A. Romero and his undead-obsessed brethren, but which end up feeling preachy and contrived in Meirelles' otherwise adept hands. In the absence of Saramago's literary fluency, Blindnessthemovie ends up feeling like a zombie movie without the gross-out benefit of actual zombies.
Now, I'm not one to snob all over every book-to-movie adaptation, so here's why it's actually worth seeing (no pun intended). The angelic quality of the doctor's wife (played by Julienne Moorein a pseudo-Children of Men repeat) is visually amplified by her wardrobe, hair color, and ethereal glow. Furthermore, the "white blindness" itself is hauntingly mimicked by washed-out lighting and admittedly gorgeous camerawork. And, of course, the contemporary setting makes the story more resonant than the nondescript location and era of the book. That these "pros" hinge on the paradoxically visual nature of the movie, only emphasizes the blatant misunderstanding of the story itself—but, hey, we're trying to be positive here.
If hypothetical horror is you're thing, then you'd be better off just reading Saramago's similarly fantastical but much more entertaining The Stone Raft, in which the Iberian Peninsula suddenly drifts off into the Atlantic Ocean, or The History of the Siege of Lisbon, which explores the consequences of altering a single word in a history book.
Stuff People Like #1,287: Bloggers-as-Authors
Monday, October 20, 2008
NYC Midnight: Challenge 4
I live in the fluffy intoxication of detergent and dry cleaning—behind the washing machines and dryers, the rows of sallow plastic chairs and muted TV, hidden behind the rotating racks of pressed, plastic dry cleaning. I know the world only through the stains of its clothes.
My mother sits at the front of the shop near the do-it-yourself washers. She is talkative and warm, always offering advice in a chirping trill as her jeweled old fingers click against the counter along with the rhythm of the machines. Most of the customers are women. I recognize them from their voices and I know them through their garments.
It is a women's world that I cannot see, but I hear and smell and imagine it from my humming cocoon. The dresses are my only window. I clean and mend each one with care. I examine the designs, labels, and fabrics, comparing them to what I have read in the style pages of The New York Times and Vogue. I picture the bodies that live inside each gown.
Fuchsia satin with a blue band at the waist. She is voluptuous and maternal. Dark hair and skin with a chestnut undertone. She listens to Bizet in the shower and reads Harlequin novels.
Vintage Dior in cream yellow. Tailored at the knees and strapless. A faint bleaching at the armpits. She wants to wear it on Saturday because she hopes her boyfriend will propose over dinner.
Floor-length chiffon. Layers of beige paneling like an ethereal skyscraper. She is ambitious and vain. Freckled shoulders from years of riding horses, a passion she abandoned in college.
"Dusty," my mother calls, as I absently stroke the gauze-like chiffon. "He can get anything out," she says to someone. "Dustin!"
"Yes?" I move beneath the canopy of dry cleaning. The racks envelop my face and body, but I want to hear the woman's voice.
"I've got a wine stain on silk here. Can you get it out by tomorrow?"
I cannot resist silk—the cool whisper of its surface, the tautness of the threads, the thought of it grazing against smooth skin. I wait for the woman to say something. I want to know if she too is silk. She is silent.
"Of course." My deep voice is muffled through the racks.
"Fabulous!" my mother exults. "Come tomorrow at four. It'll be like brand new."
I retreat through the racks into the dry cleaning area. The oversized machines rumble. I hear my mother brushing through the forest behind me.
"Here's the dress." She emerges through the racks, one hand protecting the caramel wig poised on her head. "I told her to come back tomorrow at four—plenty of time."
I take the dress from her leathery hand and smile. It is beautiful.
"Thanks, sweetheart." She disappears through the curtain of hanging bags. The clicking of lavishly jeweled fingers resumes a moment later.
I put the dress on a hanger and examine it. The deep blue silk ripples from the bodice to the lip, flawless but for a splash of wine bleeding off the hem. I examine the seam and see that the thread has absorbed the color too. A strand of hair glints under the fluorescent light, a single blond thread caught in the zipper's symmetrical teeth. I pull the hair out and throw it away.
Hanging from a hook in the concrete wall, the gown is like a suspended waterfall. She is liquid lust. A tall blonde model. She walks with grace, certain of her allure but not arrogant because of it. She has many lovers. Her laugh is a coquettish twinkle. She was born in the Midwest, but she left behind the rural lilt and lifestyle when she moved to New York. I close my eyes and picture her languid form within the gown.
I place the dress over a steaming pot to loosen the fibers. I massage it gently. I am sensitive to the cries of each thread. The mark slowly fades beneath my vigorous touch, leaving only a damp patch. I sigh with pleasure and hang it to dry.
My mother is sick in the morning. She cannot work. I am afraid of working in the front of the shop, afraid of seeing a world I prefer to imagine from my back room sanctuary. It is Tuesday so business is mercifully slow. At three o'clock I take a ladder, hammer, and nails to mend the sign outside, as my mother had requested weeks earlier. A woman walks past me and through the door. She stands at the cash register and takes a red candy out of the crystal dish my mother keeps on the counter.
I watch her through the glass. She has a hooked nose and rounded shoulders. She holds a black bag with Barneys emblazoned in stark white letters. I try to imagine the garment she has brought to be washed. As I picture a series of plain floral blouses, she begins to walk toward the back.
"Can I help you?" I rush through the door, my eyes downcast and my hands fidgeting with my t-shirt.
"I'm here for a dress I dropped off yesterday. I'm a little early." She smiles sheepishly beneath strands of long brown hair. "It had a wine stain on it—silk."
My vision momentarily clouds. I feel a pinch at the corners of my eyes.
"We don't have it," I sputter.
"But yesterday…"
"My mother is sick today. Come back tomorrow. " The force of my own words is startling.
She hesitates for a moment but then backs away from the counter, a look of discomfort in her eyes. She hurries out onto the street with one backward glance—a mixture of confusion and concern. I wait until she is out of sight then lock the door and rush into the back.
I exhale forcefully as I pass through the familiar forest, pushing toward my secluded refuge. I feel lost. The machines purr their incessant rhythm. I reach for the gown, clutching the blue silk to my face. I stroke the dress, my nostrils filling with the perfume of the room, my eyes tightly shut. I concentrate, gripping the fabric, forcing my eyelids into my cheeks, but she is gone.
Sunday, September 28, 2008
The Internet: Genesis 2.0
Alex Wright's recent New York Times article "The Web that Time Forgot" is not exactly prophetic, but it does contextualize the inter-web as a preexisting concept. Wright investigates the case of Paul Otlet, the oft-overlooked founder of Information Science whose concepts for a vast interlinked web of documents, files, and images prefigures the Internet by about 50 years. Among other innovative ideas, Otlet's index card-based system anticipated hyperlinking, a feature that infinitely expands the information in a given text.
And yet, Wright's analysis is just one of several projected genealogies that reconstructs this evolution. In fact, The New York Times ran a similar piece called "Borges and the Foreseeable Future" just six months earlier. In this article, Noam Cohen argued that the Argentine author's stories also presaged Web 2.0. It's a provocative assertion, but Cohen's examples have a forced quality that evokes the single-minded perspective of a Nostradamus enthusiast more so than a discerning journalist (which he typically is).
Monday, September 8, 2008
Tlön, Uqbar, and Wikipedia
Students of epistemology and/or navel-gazing may recognize this philosophical quandary. After all, one of Jorge Luis Borges' most famous stories, Tlön, Uqbar, and Orbis Tertius, breaks down these same precepts of intellectual authority with dismissive glee. In the Argentine writer's slim satire, a secret society conspires to create a nonexistent world and thereby bring it into existence via popular misperception. Naturally, they go about doing so by publishing selected chapters about this fictitious universe within a common encyclopedia. As belief in this imaginary world becomes more widespread, Earth itself begins to change, and, thanks to the Berkelian principle of causality, nearly transforms into an alternative reality by the story's end.
Returning, then, to the question of empirical existentialism we must ask ourselves: Was self-proclaimed environmental messiah and former-Vice President Al Gore always "a blood drinking semi-reptilian douche bag," or did he only become one after his Wikipedia page described him as such?